Why you should enrol in Writing the Other

Disclaimer: I’m a total newb at trying to express my thoughts and feelings on diversity and cultural appropriation. If I inadvertently write anything offensive or harmful, I invite you to let me know. But I have to start somewhere, try and fail, or I might never improve. Thank you, in advance, for your time, attention, and kind intervention (if required).

I’m not rolling up content as I have in other posts of this nature.

Out of the gate, I’ll recommend Writing the Other (WtO) to any writer concerned about writing inclusive fiction with respect and dignity accorded to characters unlike the authorial self. If you’re not concerned with these vital aspects of craft, then stop reading this post now. There’s nothing for you here.

K. Tempest Bradford and Nisi Shawl deliver an amazing and thought provoking course, the point of which is not to police creativity, but to ask authors to examine their fears, context, and assumptions, and to do their best to write inclusively. WtO will give you the tools to write characters of other ROAARS (race, sexual orientation, age, ability, religion, and sex) characteristics with integrity, and the resources to deepen your knowledge and understanding.

The point is that writing well is hard work, and writing well and respectfully of otherness takes effort and practice, like any other aspect of the craft. You have to be open, willing to learn, willing to practice, and willing to think critically about the creative choices you make in your fiction.

Those of us who come from a background of privilege (white, male, heterosexual, able-bodied, etc.) and those of use who align fairly closely with the unmarked state, still want to write inclusively. If we do so without due consideration, education, or research, we run the risk of harming the people from the same communities as the characters we write from sheer ignorance.

This can take the form of tokenism. Only have one character who is a person of colour? Why not include two, or even three, so readers can see that these characters are, first and foremost, people? Explore the experience of these characters in a fully-fleshed and respectful way. Give them voices. Compare and contrast them. Give them as much attention and thought to them as you give your main character. They may not have as big a role to play in your story, but they deserve to be real.

If your one gay character just happens to be the antagonist, you may inadvertently send the message that you think all gay people are like the antagonist. If your one trans character is the sidekick who gets killed, they become disposable, and that is another negative message you may unintentionally send.

If you have a disabled character who is “cured” by technology or magic, you effectively erase the character’s identity and struggle. If the character has to be able-bodied for the story you’re telling, then tell the story with an able-bodied character. Think about why you want to write a disabled character. If it’s to honour their struggle, then honour it. If you just think it’s cool, that may be true, but your choices may bear more thought.

Recently, in Canada, there was the “appropriation prize” debacle. [I’ve been curating articles and posts on the issues, in Tipsday and Thoughty Thursday, for the past few weeks. Peruse, if you’re so inclined.]

Last year, there was the Lionel Shriver controversy. [And yeah, I curated that one, too.]

Cultural appropriation happens when you take a story that belongs to a culture other than your own without permission and consultation (both are required) and write about it in a way that dishonours the originating culture.

This can happen in any of the arts.

The word diversity has been thrown about in publishing and writing so much in recent years that the word has almost lost its meaning. I’ve heard of speakers who have retreated from panels on literary diversity because they are often attacked or their statements taken out of context for the sake of theatrics or sensationalism.

Diversity, to me, means that people of colour, of other sexual orientations, of differing ability, age, religion, or sex, should write their own stories. And they should be welcomed into the publishing world. We need more editors, agents, and other publishing professionals who are from different backgrounds, too.

This doesn’t mean that no one should write a character that doesn’t share their background. If they do, though, they should be prepared to take the time and do the research to represent that character authentically.

For myself, I’ve decided that I won’t write a protagonist that is significantly different from me. That’s my personal choice, though. I won’t prohibit anyone else from doing that. And there are some writers who have written the other brilliantly, so I won’t say that it can’t be done. I choose not to.

But I want to write inclusively about a world that’s like the one I see every day. To do that, I have to educate myself. And WtO was a first step on that path.

As always, be well, be kind, and stay strong.

Muse-inks

Thoughty Thursday: Things that made me go hmmmm on the interwebz, April 9-15, 2017

Pop that mental corn! It’s good for you!

Petula Dvorak: Mary Magdelene has been reviled as a prostitute. That’s not how she was portrayed in the Bible. The Washington Post

Angela Gemmill reports on the latest developments on a new combined art gallery and library for Sudbury. CBC

Drew Hayden Taylor considers smudging to be spiritual, but not religious. The Globe and Mail

Caitlin Thompson reports on the Heiltsuk village that is three times older than the pyramids and what it means for indigenous oral history. Coast Mountain News

Michaeleen Doucleff explains how scientists cracked a 50 year old mystery about measles. NPR

Andrew North: how Mongolia is getting palliative care right. Quartz

Belinda Luscombe: Sheryl Sandberg’s new book, Option B, is a guide for finding life after the death of a loved one. Time

Robyn Reisch explains why intelligent people choose to be less social. Intelligence.com

Dan Dowling says, here’s why you can’t stay focused. Entrepreneur

Olga Khazan examines recent studies that may prove difficult childhoods can improve cognition. The Atlantic

Alice G. Walton lists seven habits that may actually improve brain function. Forbes

Yes, you can measure white privilege. Michael Harriot for The Root.

Stephen Hui: five reasons why we should stop calling white people “Caucasian.” The Georgia Straight

Hannah Devlin discovers why AI programs exhibit racial and gender biases. The Guardian

Natalie Wolchover covers the retiree who discovered an elusive mathematical proof. Wired

Rob Waugh: Hubble just spotted something massive coming out of Uranus. Yes, you may giggle. Metro

Phil Plait shares a video from the ESA’s Gaia project: how the sky may look in 5 million years. Blastr

Physicists say they’ve created a fluid with negative mass. Holy crap is right. Fiona MacDonald for Science  Alert.

It’s okay to be smart looks at the relationship between dogs and humans.

 

And minute earth cover the feline side of the tale. Tail?

 

See you on the weekend!

Be well, my lovelies 🙂

thoughtythursday2016

What does everyone else in Tellurin believe?

5 religions

Last week, I wrote about the two main religions of the Tellurin (humans): The Faithful, and the Holy Mother Church (HMC).  But what does everyone else in Tellurin believe?

You didn’t think I was going to stop at two, did you?

Well, I’m not.  But I’m not going to go into great gaudy detail about them either.  In the process, you’ll learn a little more about the various inhabitants of Tellurin.

Other Tellurin religions/belief systems

While the Parimi, Haldane, Espanic, Island Kingdoms, Saxon, Sami, and Skaldic all believe to a greater or lesser extend in Auraya and espouse The Faithful religion (some distinctively coloured by their own pagan belief systems), and the Caldone alone believe in the HMC, there are still other Tellurin cultures that believe in neither.

The Nubiin espouse a faith based in the divinity of their ruler, or Osire, and resulting cult of death.  The Osire (a man or woman) is tied to the land, responsible for the weather and tides that provide for a fruitful growing season in a relatively arid region.  Prosperity in the form of abundant crops and livestock result in a long rule, the opposite can result in a short one.

When an Osire ascends, work begins on his or her funerary monument.  The relative greatness of that monument and the treasures enclosed with the deceased is tied to the length of their rule.  Sound familiar?  It should.  The Nubiin are based losely on the Egyptian culture.

In the wake of the Cataclysm, and the advent of the devastating storms of Vedranya, the Nubiin faith was shaken.  If the Osire held no power over the storms, how could they be considered divine?  For nearly a hundred suns, the Nubiin struggled, even adopting a bastardized form of The Faithful religion for a while, but eventually, they returned to their traditions, rationalizing Vedranya as the cost of their prosperity otherwise.

The Hussar of the plains believe that the gods exist, but that they have no interest in what happens in Tellurin.  They believe in the power of a good horse, the strength in their limbs, and the pleasures of a life honourably lived.  They have an ethical code rather than a religion per se.

The Shooksa-Nai of the north-western region of Tellurin still live in a tribal fashion and have an animistic belief system, that is they believe in the spirits of things.  Their shaman are their spiritual leaders, healers, and advisors.  The Shanzu of the Deep Forest are similar.

A word about those pagan belief systems I mentioned off the top.  They relate to the first gods, the akhis.  Most revolve around the lord of the land (Zaidesakhi) and the lady of the waters (Augesahki).  Sacred groves were often consecrated to them.

Non-Tellurin religions

The okante (think orcs) territories are just south of the Shooksa-Nai and they too are a tribal, animistic people, and were largely peaceful until Yllel co-opted them into soul-slavery.  Now they live in fear of the mad god and do his bidding in the hope of saving their people from his wrath.

The krean (think trolls) are a seafaring people and revere the oceans and weather as their deities.  This has its roots in the akhis as well, Augesakhi and Freyesakhi.  Like the okante, they have been enslaved by Yllel and live in a similar fear of him.

The grunden (ogres), who live in the mountains, and blinsies (goblins), who live in the Deep Forest and love to harras the Shanzu, have no religion, but are also enslaved to Yllel.

The anogeni, as I’ve written in the past, were once the hands of Zaidesakhi, the fingers of Augesakhi.  The hidden people are special.  Though they’ve lost both “parents” they live in the belief that they will return to their children.  They have no true religion, because they know the true nature of the gods.  They do not require a structured religious practice as such.

They not only believe in the spirits of things, they actually study them and know them as friends.  There are twelve plants whose spirits have proven especially powerful: the ashkiwine.  It is through their relationships with the spirits that the anogeni practice their form of magic.

Because of their relationship to the akhis, they also know the spirit of the world, which they call the anoashki, the great mystery.  He is their grandfather, and they serve his purpose, one of the primary goals of which is to resurrect the fallen akhis.

Though the anogeni we meet in Initiate of Stone live in the earth, there are other groups of the anogeni that make their homes in the great trees, and in the oceans.  These last are an aquatic form of the anogeni, but they don’t have fish-tails 🙂

Another interesting thing about the anogeni is that they hold the memories of their ancestors, are born with them in fact.  As a result, they have a complex system of prophecies based on these memories and the patterns they have seen in them.  These prophecies and the anoashki guide them.

The dwergen, similarly, have no structured religion.  Dwergesakhi still lives in the heart of the earth, still speaks to them, and they know him well.  A self-evident god requires no faith.  Dwergesakhi is their creator, though, and as such they offer him respect and will do his bidding unquestioningly, as any good children might.

The eleph, being from Elphindar, are a little different.  Elphindar has no gods, but the eleph still revere the kaides esse, or the powers that be.  They believe in a kind of clock-maker, something beyond their understanding that created the universe, but then left the experiment to tick itself out in the fullness of time.  Like the Hussar, they have an ethical code by which they live.

When the eleph first arrived to Tellurin, Auremon came to them to try to make amends.  They were startled that the kaides esse of this new world took corporeal form and that they intervened in the affairs of mortals.  Since he confessed his role in their eviction from Elphindar and his inability to restore them, the eleph had no use for Auremon, and rebuffed him.

Not long afterward, the eleph encountered Yllel, when the mad god attempted to enslave them.  Yllel could not trick them, however, and this encounter only served to entrench the eleph enmity of the Tellurin gods and the people who worshiped them.

Finally, the favrard espoused an intricate system of ritual and discipline that did not focus on one god, but on all of them, past and present, known and unknown.  When Yllel enslaved them, he made them abandon their spirituality.  Some attempt to cling to their past, but Yllel punishes them for it.  The favrard are Yllel’s special pets, and one of the few peoples that he can possess.  The tortures he can inflict from within are fearsome indeed.

With this, we’re almost at the end of my world-building epic.  Next week, I’ll talk about some of the other distinctive features of Tellurin, some of the cities, keeps, towns, and villages that figure in Initiate of Stone, as well as a few odds and sods.

I hope you’ve enjoyed hearing about Tellurin and the characters in my novel.

I’m Writerly Goodness, circling three times and settling down for a nice sleep.  Until next week!